You can not see it nor can you hold it. It answers complex questions and enlightens the confused. Millions of people put their faith in it and turn to it in difficult times. And without it, the world would be a different place. It is a god but no reincarnate of Buddha or a supposed son of an omnipresent being. It is the internet, our new Digital Deity.
Religion and politics are synonymous adjectives for organised manipulation. The topic of digitalized faith mirrors the sudden freedom of information that was made possible by Gutenberg and his printing press in the middle ages. Before this original form of ‘new media’, only the monks and priests had the access to bibles and possessed the ability to read. This dissemination of control has only progressed further thanks to the technological advancements and the internets ability for instant content creation.
As Leung states, the increase in user generated content has given a voice to previously mute communities. Yet it has also amplified the voices of those who were already heard too loud.Prefacing this study is a quote which reads "The superficial act of virtual shrine visits threatens to erode the dignity of this traditional shrine-oriented faith...” But already, in many cultures new media has been exploited to assist in the degradation of a once sacred activity through hugely popular 'televangilism'.
Going further Online churches such as Church of Fools casually invites you to “key in some prayers” and is a prime example of what one article from USA Today discribes as ‘religious fast food’, cheap imitations of the real thing. Not surprisingly, digital faith is proving to be just as popular and addictive and in my opinion just as dangerous as the real thing.
